INTRODUCTION
Momentous changes occurred both(prenominal) in the Church and in the political body structure of the Roman Empire during the forth century. Christianity, once a persecuted nonage faith, became the religion of the empire by the end of the century by Constantines conversion in 312 CE. The relationship between the Church and the ballparkwealth was changed to reunite the once separated provinces to favour Christianity. Constantine achieved the unification of the eastside and West of the Roman Empire by 325 CE alone his sincerity to the Christian Church is still doubt.
FOUR MODELS OF CHURCH/ stir RELATIONS
There are four classifications of Church/state relations, these are separation, church service domination, state domination and collaboration. Separation can be be where there is minimal interplay between Church and State authorities, with each operating in their own separate spheres, the sacred and the secular.
Church control is when religious authorities and concepts dominate the life and culture of the unpolished to the exclusion of secular governments. In its most extreme form, it is cognise as theocracy, in which every(prenominal) laws and functions of the State are driven by absolute religious beliefs.
State Domination is when the state controls all aspects of life and denies the Church any role, even to the point of persecuting it and fashioning its existence illegal.
In extreme cases, believers have had their property confiscated, been denied the justly to worship and have been executed for their beliefs
Collaboration can be delineate as that at times there has been a vulgar recognition and respect for the respective roles of Church and State in a given country or empire. In these circumstances, both institutions work together for a common purpose. This relationship is characterised by tolerance and acceptance of the role of both agencies to contribute to the common good of society
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